Chewong Economic and Social Changes [anthology chapter review]

Anthropologists have characterized many hunting and gathering societies as “immediate return,” a phrase that describes people who consume their food immediately since they have no way of accumulating and storing surplus. Such foraging societies often lack competition and are highly egalitarian. The Chewong certainly fit that description. In contrast, “delayed… Continue reading…

Good Chewong Video, Great Ifaluk Video

Many lingering views of cute kids highlight a charming video of the Chewong community located at Lanchang, next to the Kuala Gandah Elephant Sanctuary in Malaysia’s Pahang State. Uploaded to YouTube last Thursday, January 26th, the video shows scenes of the community: adults raking their gardens, kids mugging for the… Continue reading…

Tourist Facility for the Chewong

A Chewong community in Malaysia has a new building designed to display village crafts for tourists, according to a news story last week. Kampung Kuala Gandah, near Temerloh, has used a poorly made building as a store for many years, but the new facility, costing RM200,000 (US$62,000) will significantly boost… Continue reading…

Development of the Orang Asli Societies

Last week, Bernama, the Malaysian national news agency, issued a five-part series of feature articles on the Orang Asli societies, the Original People of Malaysia. The focus of the articles was on the assistance provided to the Semai, Batek, Chewong and 15 others groups by the Department of Orang Asli… Continue reading…

Problems with Orang Asli Education

The Chewong, Batek, Semai, and other Orang Asli (Original People) of Malaysia realize that their lack of education causes them some difficulties, but the reasons for the problem are debatable. The Malaysia Star on Sunday published an analysis of the issue. The statistics of Orang Asli successes in education are… Continue reading…

Chewong Refuse to Move

The Star from Malaysia reported last week that a Chewong community has decided they would refuse to move from their current location despite the proposed construction of the Kelau Dam. The paper quoted a 25-year old villager named Manau to the effect that the elders of the community would not… Continue reading…